How to Pray

How to pray

1) The recitation of "Allah Akbar" (Allah is the Greatest) with the hands open on each side of the face.

2) The recitation of " the Fatiha " (opening of the Qur'an), followed in the first two rak'as by another passage or passages, while standing upright.

3) Bowing from the hips, the hands placed on the knees.

4) Straightening up.

5) Sliding to the knees and the first prostra- tion with face to the ground.

6) Sitting back on the heels.

7) A second prostration.

1) The hands are open on each side of the face with the palms facing the front, very near (or touching), the lobes of the ears. Then the worshipper says: "Allah Akbar". While standing, the hands are usually folded right over lift against the front of the body.

2) The Fatiha is recited, followed by one short chapter (or sura), or a passage (several verses) from a long chapter. Next to the Fatiha the chapter of "Oneness" is probably the most often recited.

3) Saying "Allah Akbar" (Allah is the Greatest), the worshipper bows down from the hips, with the head and back parallel to the ground. The hands hold the knees, and the worshipper repeats three times " Glory to my God the Great " is repeated three times.

4) Straightening up after " ruk'u " (bowing) comes next. Returning to the upright position, the worshipper says: " Allah hears those who praise Him " followed by " Our God, to thee be praise ".

5) First Prostration, then saying " Allah Akbar ". the believer prostrates himself on his knees, with the forehead, the nose, and the palms of the hands resting on the ground. Then says " Glory to my God, the Highest " is repeated three times.

6) First Sitting, the head is raised from the first prostration, and the worshipper sits on his heels, with one foot up and the other flat. The back is erect and the hands are in a resting position on the knees.

7) Second Prostration: Again saying: " Allah Akbar " (Allah is the Greatest) another prostration is performed and " Glory to my God, the Highest " is repeated again three times. With the end of the second prostration, the worshipper says: " Allah Akbar ". The observances from the Fatiha to the second sitting (julus) inclusive, constitute a rak'a.

Vegreville Muslim Association

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The meaning of ablution:

Ablution, or purification, is a prerequisite for the performance of valid prayers. It may be defined as cleansing from material spiritual pollution. 

The Conditions of the Validity of Ablution

1) Belief ( i.e. being a believer )

2) Being in control of one's faculties

3) Having attained majority

4) Ability to use a purifying agent

5) Availability of a purifying agent

6) Covering by ablution of all the designated parts

7) The absence of any pollution which renders it null and avoid, e.g. the absence of menstruation or a post-natal bleeding in women

8) Intention

Ablution may be categorized in

Three ways

a) Minor Ablution ( wudu' )

b) Major Ablution (ghusl)

c) Dry Ablution (tayammum)

a) Minor Ablution

The four parts of minor ablution are:

1) Washing the face

2) Washing the hands up to the elbows

3) Rubbing of the head

4) Washing the feet up to the ankles

b) Major Ablution

Major ablution is secured by washing the whole body. It is obligatory after sexual intercourse and after the menstrual period in women.

c) Dry Ablution ( Tayammum)

Dry ablution consists of wiping the face and the hands up to the elbows on dry clean earth or sand. The worshipper has to beat the earth with his two hands twice, once for wipping the face, and the second time for the hands up to the elbows.

The conditions for a valid dry ablution are:

1) Rubbing

2) The availability of clean earth, and the absence of water

3) Covering of all the designated parts. Clean earth may include clean dust, or sand, or rock, for one of the Traditions of the Prophet affirms that: " All the earth has been given me as a place for prayers (Prostration) and as a purifier ". 

Ablution, whether minor, major or dry, has been enjoined on believers in the sixth verse of the fifth Chapter of the Qur'an.

" 0 ye who believe, when ye rise up for prayers. wash your faces, and your hands up to the elbows, and lightly rub your heads and wash your feet up to the ankles. And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find no water, then go to clean high ground and rub your faces and your hands with some of it. Allah could not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks ".

Thus ablution, being a divine injunction makes the cleansing process five times a day a necessary stage of purification before prayers. In the words of one of the traditions of the Prophet :" The key to prayers is purification ".

Invalidity of Ablution

Ablution is no longer valid when any uncleanness is emitted from either of the two openings. An uncleanness may include blood, or bloody saliva, vomiting or a major uncleanness (sexual intercourse)